Jump to content


Commentary. Great translation of Gn + gender-neutral NJPS Ex-Dt. On sale until April 17.

  • Please log in to reply
No replies to this topic

#1 Unix



  • Active Members
  • PipPipPipPip
  • 216 posts
  • Twitter:mcyklist
  • Gender:Male
  • Location:inter/multidisciplinary humanities
  • Interests:monographs, Hebrew, "Gnosticism", (Environmental and a bit of Ethnological) History as well as that I've recently renewed interest in Architectual History and more modern Cultural History /Aug. 2. 2017; particular interest in texts copyrighted 1952-2010; christianforums.com; CPU preference and recommendation: AMD anything but E2; Scrivener as both Win and Mac versions early June 2015, HDDRegenerator.net on July 17. 2015. Bought on a sale but had not installed my Accordance version upgrade to 12 as I had lots of v.10 resource format compatible add-ons- been on just one v.10 installation - on the i3 quad thread Dell laptop. /Aug. 2. 2017 Edited June 5. 2018 Now I've installed 12 on the desktop /Dec. 31. 2017
  • Accordance Version:12.x
  • Platforms:Windows

Posted 16 April 2014 - 09:19 PM

Accordance Passover sale has The Torah: A Modern Commentary

Sale price $44.99 reg. $59.99, that's a discount of 25%.

I have it since before (I bought it with the 20% store-wide 20-year-anniversary sale discount).

Why buy a Torah commentary? Well, many sets are missing several books from Gn-Dt, for example:
The current Old Testament Library (OTL) offer $174.95 (elsewhere)
Hermeneia OT $449.99

The English Genesis translation in this volume, can not be found elsewhere. Reviews of it say that it's really good.
Type of commentary: textual (focusing on the underlying Hebrew text), interpretation (attempting to explain the intent of the Torah, how Jewish tradition saw these meanings, and how relevant they are today), and gleanings from world literature that have a bearing on the text (especially ancient Jewish lore and homily called Midrash, and also some writings from Christian and Moslem sources as well as contemporary observations).
(Includes also HAFTAROT: the synagogue (and subsequently the church) established a tradition which provides that on each Sabbath and festival, a special portion is read from the Bible. At Jewish services, not only is a section from the Torah publicly read, but also an additional selection called kaftarah (meaning “conclusion,” originally signifying dismissal of the congregation; plural, haftarot). Also from the Prophets.)


Has both non-transliterated and transliterated (usually the latter) Hebrew.

Notice that this volume has very many pages, so as printed matter it has thin pages.

The usual appendixes.
Correlation of Variant Verses Numbering in the Torah.
Scripture index.
Topic index.


Honest, up-front, easy to jump into it anywhere if You read a few pages. A lot about how to live, citations of writings, Tanakh references.
Denomination: Reform Judaism.

My rating: 4½ stars. (Not 5 stars because it doesn't make use of the New Interpreter's Dictionary of the Bible, New Interpreter's Bible and Revised English Bible, instead it does use the older Editions/versions.) Despite that, this commentary volume is thoroughly revised, and the English Gn version is new. (The English Ex-Dt version is also new but can be found elsewhere.)



Passover in the Christian Tradition
Christians have developed Passover into the Easter celebration. Indeed, most Western languages still call this occasion by its Hebrew derivation: Pascua, Paask, Paques, etc. (English is among the few referring to it as “Easter.”)
The Christians’ New Testament sets the end of Jesus’ life into the time of a Passover observance in Jerusalem. He comes to the city to celebrate the festival and his execution is said to have taken place on the holy day itself. His last supper was possibly a Seder observance, which is perpetuated in the appurtenances of the communion ceremony, with its wine and matzah-like wafer.7
This connection suggests itself from passages in Matthew 26:17—30: the meal was held at night and inside the gates of Jerusalem as required for a Passover repast by Jewish tradition; wine was served; the psalms of praise (Hallel) were said; and the event was enlivened by interpretation [39]. There are, however, other aspects that do not fit the Seder: in John 18:26 and 19:14 the judgment took place on the eve of Passover, which would disqualify the earlier meal as a Passover Seder. Also, bitter herbs are not mentioned and neither is the eating of a lamb; the former omission may be without significance, but the latter is more difficult to comprehend, particularly in view of the important symbolic value accorded to the lamb by Christian tradition. For, according to John 1:29, Jesus, by dying on Passover, was the lamb “who takes away the sin of the world.” The Latin Church Fathers identified the “lamb” as the paschal offering, although in Jewish tradition the sacrifice was not connected with sin (which suggests that the reference to the lamb was based on Isaiah 53:7–12, where the suffering servant of the Eternal is described as bearing the guilt of the many) [40].
Scholars are divided over the question whether the record suggests that Jesus saw himself as the Passover lamb, but later Christian interpretation so viewed him; and, even as in Judaism leaven must be removed from the house at this season, so is this the time for a Christian to remove the “old leaven” from one’s life, namely, the habituation to evil: “Have you never heard the saying, A little leaven leavens all the dough’? The old leaven of corruption is working among you. Purge it out and then you will be bread of a new baking… So we who observe the festival must not eat the old leaven, the leaven of corruption and wickedness, but only the unleavened bread which is sincerity and truth” (I Corinthians 5:6–8).
The most obvious continuing link between the Christian Passover-Easter and its Jewish source is its dating. Unlike most Christian festivals it is regulated in part by the revolution of the moon, as are and were all Jewish holy days. The 15th of Nisan, which is the first day of Pesach, coincides with the moon’s fullness; Easter was finally fixed on the first Sunday after the first full moon after the spring equinox. This arrangement offered a compromise between those Christians who wanted to preserve the link with Judaism and those who did not [41].

  • Daniel Francis likes this

Please SEE THIS recent LINK about Bible versions: https://www.christia...curate.7926578/
NPP and English translations and commentaries as well as as a bit about learning the original languages: https://www.christia...posts/72219172/
Commentaries: https://community.lo...795.aspx#830795
I think the best Accordance base is to buy HALOT (and BDAG) used, and then upgrade to Hebrew Pro. I have never bought a Collection with actual content but am holding on to the working configuration I have so far and am going to buy version 13 Hebrew Pro. /Apr. 6. 2018 - the very last day it was possible to get (if having contacted while the sale lasted) version 12 at 35% off + individual upgrade pricing:
I'm growing only my Accordance and print libraries (EDIT March 28. 2018: I now really have quit altogether placing new orders elsewhere) and printed matter nowadays only through the sites biblio and alibris. I also occasionally duplicate things, depending on price. I don't buy Collections/base-packages at all, to me an OK print library is a Collection/base-package and is bragging-rights, a mid-size Collection would not be!! Books copyrighted in the most recent Years (2011 and later) have to be truly exceptional for me to buy them - this is a strategy I'm going to stick to. I very rarely have to add any lexicons or Bible Dictionaries, I access them wherever, under Accordance I have bought HALOT and BDAG used. Otherwise I prefer BAGD actually which I have under L6.9. The best One-Volume Bible commentary is Oxford Bible Commentary.
NAB70 OT and L6 functionality including Chineze (which I don't speak/read) under spare account.
The Oxford Bible Commentary under other one pretty large current account that is the one I actually use. /Oct. 16. 2017 Edited Jan. 14. 2018. 

yesterday was 2 years since I returned from an archaeological trip to Turkey. /Apr 16. 2016 A bit of interest in Akkadian or Babylonian. /Apr. 2016
The toughest computer I have is: 8GB W7 i3 3110 3rd gen Ivy Bridge (since it's W7 Professional and huge battery that actually can be gripped while carrying it open + a second "slice" battery) - on which I have Accordance 10. | Until 1½ Years ago I had: 8GB W10 AMD FX-7600P (since it's AMD:s best laptop CPU - I LOVE AMD). 
My desktop has the excellent value for money G2030 CPU Ivy Bridge it's the one on which I have Accordance 12 Starter installed. /March 28. 2018
For satetite commuting a very old laptop just for emailing, dating sites, browsing for gear and tools for my Sole trader firm but not for Bible Stydy softwares, with graphics driver last version from 2009, Core 2 Extreme CPU, 4GB RAM (maxed), SSD 128 GB, three very old batteries.
Relevant and representative Facebook: https://www.facebook...100009160762403 (see also my Twitter). /signature abreviated June 16. 2018

0 user(s) are reading this topic

0 members, 0 guests, 0 anonymous users