Neither Poverty nor Riches (Blomberg): A Biblical Theology of Possessions (NSBT Vol. 7) / January 01, 1999

Requires Accordance 11.2 or above.

Also available in the 42-volume NSBT bundle. See list of other NSBT volumes.

Give me neither poverty nor riches, but give me only my daily bread. (Proverbs 30:8)

One of the most difficult questions facing Christians today is that of the proper attitude toward possessions. In wealthy nations such as Britain and the USA, individuals accumulate much and yet are daily exposed to the plight of the poor, whether the homeless on their own city streets or starving children on their TV screens. What action should we take on behalf of the poor? What should we do with our own possessions?

In this New Studies in Biblical Theology volume, Craig Blomberg asks what the Bible has to say about these issues. Avoiding easy answers, he instead seeks a comprehensive biblical theology of possessions. And so he begins with the groundwork laid by the Old Testament and the ideas developed in the intertestamental period, then draws out what the whole New Testament has to say on the subject, and finally offers conclusions and applications relevant to our contemporary world.

Neither Poverty Nor Riches is one book that all should read who are concerned with issues of poverty and wealth.

About the Series:
Addressing key issues in biblical theology, the works comprised by New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

New Studies in Biblical Theology volumes focus on three areas:

• the nature and status of biblical theology, including its relationship to other disciplines
• the articulation and exposition of the structure of thought from a particular biblical writer or text
• the delineation of a biblical theme across the biblical corpus

While volume notes interact with the best of recent research, the text of each work avoids untransliterated Greek and Hebrew or too much specialist jargon. The volumes are written within the framework of confessional evangelicalism, but they also engage a variety of other relevant viewpoints and significant literature.